Am Sonntag, den 26. Juni 2005 lädt AfricAvenir in Kooperation mit der INISA und dem South African Club um 17.15 Uhr zur Deutschlandpremiere von ‘Aristotle’s Plot’ ins Filmtheater Hackesche Höfe ein. Im Anschluss findet eine Diskussion mit dem Regisseur Jean-Pierre Bekolo statt.
Aristotle’s Plot (Zimbabwe/Kamerun, Engl. OF m. frz. U)
Aristotle’s Plot ist einer der ungewöhnlichsten afrikanischen Filme der letzten Jahrzehnte. Postmodern, städtisch, ironisch, hybrid – Aristotle’s Plot ist eine bitterböse Satire über Hollywoods Macht im heutigen Afrika und über Authentizität im afrikanischen Film. Neben so namhaften Regisseuren wie Martin Scorsese, Jean-Luc Godard, Stephen Frears und Bernardo Bertolucci wurde der Kameruner Jean-Pierre Bekolo vom British Film Institute auserwählt, anlässlich der Feierlichkeiten zu 100 Jahren Filmgeschichte einen Film über die Kinogeschichte zu drehen. Heraus gekommen ist eine fiktive und sarkastische Allegorie über die Bedeutung von Film im heutigen Afrika, in der sich die Vertreter der Authentizität und die Hollywood-Konsumenten in einem absurden Western-ähnlichen Szenario gegenüber stehen.
1997 Winner Prized Pieces Film Awards, Pittsburgh USA, The National Black Programming Consortium
Jean-Pierre Bekolo lehrt an der Duke University, Program in Film/Video/Digital. Sein erster Spielfilm ‚Quartier Mozart’ wurde u.a. 1992 in Cannes mit dem ‚Prix Afrique en Création’ ausgezeichnet. Im Augenblick dreht er seinen nächsten Spielfilm ‚Les Saignantes’ und schreibt an einem Buch über Filmtheorie.
* Am: Sonntag, den 26. Juni 2005, 17.15 Uhr
* Ort: Filmtheater Hackesche Höfe (Rosenthaler Str. 40/41, 10178 Berlin, Kino 3)
* Vorbestellung unter: 030 - 2 83 46 03 (MO-SA ab 14.30 Uhr/SO ab 10.30 Uhr)
* Eintrittspreis: 5 Euro
ARISTOTLE’S PLOT (1996, Zimbabwe/Cameroon, 71 min.), directed by Jean-Pierre Bekolo; screenplay by Bekolo; cinematography by Regis Blondeau; music by Jean-Claude Petit; with Albee Lesotho (Essomba Tourneur, the Cinéaste), Ken Gampu (Policeman), Siputla Sebogodi (Cinema), Anthony Levendale (Bruce Lee), Dylan Wilson-Max (Cobra), Rudo Hamudikwnda (Nikita), Brian Masamba (Saddam), Marco Machona (Schwarzenegger), Stanford Bennett (Van Damme), Michael Heard (African American), Walter Muparitsa (Police Chief), Somon Shuma (Barman). In English.
Why are African filmmakers always asked political questions? Where is the Black Man today? Are they all to be Nelson Mandela? Can Nelson Mandela make a film? Why are African filmmakers always “young”, “upcoming,” “promising,” “emerging,” “developing,” until they are eighty years old and then suddenly they become “the ancestor,” “the father,” “the wise role model”?
The film reflects the young director’s refusal to be pigeon-holed as a maker of “traditional” films set in a rural setting. This is what the West looks for in films from Africa, and, while he admires such films, they do not speak for his reality. He wants to make movies that reflect the hybrid reality of contemporary young urban Africans, for whom the struggle to find an identity IS their reality. He is not interested in telling dramatic stories à la Aristotle; rather, he wants to make films that are self-reflexive subversions of the Aristotelian conventions of linear narrative, mimetic realism, conflict rising to a climax, and catharsis (the purging of inner emotions by means of identifying with fictional characters and eliciting feelings of fear and pity). He wants to make films in which the spectator is always kept thinking, aware that s/he is watching a fiction, and wondering what it all means. He is much closer to the European avant-garde tradition of a Godard than to a Sembène, though like Sembène he is constantly thinking about his identity as an African. If he has an African model, it would be the late Djibril Diop Mambéty (director of Touki Bouki and Hyenas), to whom this film is partly dedicated.
The film partly operates on the level of “story,” but only minimally. Much of the experience comes from the sound-track–from the lyrics to songs and, more importantly, Bekolo’s voice-over narration. As we try to put all the pieces together, the plot turns back on itself, scenes are repeated, characters prance around like the pawns and symbols that they are.
AfricAvenir, International — Eric @ June 19, 2005 |
